Devraaj Indra ke darbaar mein ek divya sangeet-sabha sajti thi. Us sabha mein Gandharva Malyavan apne madhur gaan ke liye prasiddh tha, aur apsara Pushpavati apne manmohak nritya ke liye. Ek din gaan-nritya ke samay dono ek-doosre ke roop aur prem mein aise leen ho gaye ki sur, taal aur sabha ki maryada — sab bhool gaye.
Devraaj Indra is anaadar se atyant krodhit ho uthhe. Unhone shraap diya — "Tum donon ne meri sabha aur kala ka apmaan kiya hai. Jaao, prithvi par Pishacha (pret) yoni mein girkar dukh bhogo." Shraap-vash dono Himalaya ke ek thande, nirjan van mein ghor pret-jeevan bitaane lage. Bhookh, pyaas, sheet aur ghrina se grast hokar ve din-raat tadapte rehte.
Is dukhmay jeevan mein, sanyog se, Magha (Maagh) maas ke Shukla paksha ki Ekadashi aa gayi. Us din dukh aur durbalata ke kaaran dono se kuch bhi khaaya na gaya — un par anjaane mein hi upvaas ho gaya. Raat ko thand aur peeda se ve so na sake aur ek vriksh ke neeche baithe rote-tadapte jaagte rahe.
Anjaane mein hua yeh upvaas aur raatri-jagran hi Jaya Ekadashi ka vrat ban gaya. Is vrat ka prabhav itna phaldaayi hua ki agle hi din dono ka pret-roop chhoot gaya aur ve phir se apne divya, sundar Gandharva-apsara roop ko praapt ho gaye. Lajjit aur kritagya hokar dono ne Indra-lok lautkar kshama maangi.
Seekh: Jaya Ekadashi sikhaati hai ki sachha vrat manushya ko neech yoni aur paap-bandhanon se mukti dilaakar shubh gati pradaan karta hai. Anjaane mein bhi shraddha aur sanyam se kiya vrat aatma ka uddhaar kar deta hai.